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smorrebrc3b8d_001

Vi kan ikke omtale  vores kinesiske smørrebrødsjomfruer på Vesterbro, uden at vise  én af dem. Den anden var desværre igang med luksus-smørrebrødet.  (foto Snaphanen)

11 september 1683 og 2001 : How Europe Escaped Speaking Arabic

The Western world has never taken Islam with the full seriousness it has earned. Down through history, once Islamic armies have conquered a land, with very few exceptions, that land has remained Muslim. A Christian will wish in vain that the great circle of Christian lands around the Mediterranean (and on up into Syria, Iraq, Iran, and northwards into Georgia) had not fallen irretrievably into Muslim hands, most of them before 732 A.D. For Christians who think that the future of the world favors movement in their direction, a study of the latent dynamism of Islam is not a little unsettling.

Edward Gibbon, finishing up his The Decline and Fall of the Roman Empire (1776-78), was able to imagine how easily serene little Oxford could have been dominated by tall Islamic minarets before his birth, and the accents in its markets would have been Arabic: ” . . . the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomet” .

American Enterprise Institutevideo 45 minutter, lærerig historietime med Michael Novak, virkelig tiden værd for historieinteresserede, der har lidt tid tilovers til fordybelse. “Two Battles That Saved the West: Lepanto 1571 and Vienna 1683.” Gå ikke glip af General Pattons bøn til forsynet i Ardenneslaget til sidst.

Tundra Tabloids: Et interview med Lars Vilks

Det morsomme og pikante ved Vilks er, at autmatvänstern, “de progressive”, troede at “han var en af deres”. Går man  30 år tilbage, dengang  “progressiv” ikke  var slidt i  stykker til en dårlig vittighed, og giver  ordet en reformation,  er det netop hvad Vilks er. Det er vänstern, der er rundt på gulvet som et psykotisk kompas, selvom man også kunne hævde, at den  bare er trofast overfor tidligere, totalitære tilbøjeligheder.

Tundra Tabloids, finsk blogger, se også video: this interview, took place in the Central Train Station on 23.11.08 in Stockholm, a day after his “Dogs Musical

Tundra Tabloids: Greetings to everybody, I am sitting here with Lars Vilks, who has just held an event in Stockholm, translated from Swedish, “A Day For Freedom of Speech”, would that be correct?

Lars Vilks: Yes

Tundra Tabloids: First of all, for those of you who do not know of Lars Vilks, he is a Swedish artist who has a doctorate in art history from Lund University and has taught at the Oslo National Academy of the Arts, as well as being a professor of art theory at the Bergen National Academy of the Arts. Now, Lars thank you for doing this interview, I really appreciate the time…

Lars Vilks: I really hope for the best (laughter)

Tundra Tabloids: Right (laughing)… Now first of all, about the event that took place yesterday, could you give me your thoughts or comments on what you hoped to achieve by that…collage of different videos concerning the Mohamed dog cartoon, the roundabout dog, and your answer to your critics?

Lars Vilks: There are many frontiers in this drama, I have one that goes with my main project which is about the art world, and the agenda they have in the art world, and when they do something incorrect, which is very obvious, and I’ve done it just to find out about what is the situation to critique what is the freedom within the art world and this was just one way of protesting, to keep it alive, to kind of follow up with documentation that I’m very well aware of working with this very huge project, as well as everything that happens can be part of the art work. When you make a musical, you make this possible to view.

Tundra Tabloids: Right,

Lars Vilks: You make this a part of a summary, in a kind of an amusing form. I mean, I didn’t expect, and I do not expect, because I haven’t seen any of the reactions yet from that point of view, but I think that it’s too early to have some sort of communication with the art world. So this is an ongoing thing. I have to wait I mean, and that’s the point I think, if it went to fast it wouldn’t be so serious.

Tundra Tabloids: Right.

Lars Vilks: When you crash into some sort of institutional critique and you’re really serious about it, then you, I mean, either you do something which is totally stupid and impossible, or otherwise you really hit the nail and then you have to wait to see what happens. That’s one thing, the other thing of course is what goes on in the world. The world is also fascinated by this, I mean really, it’s mostly with the Arabs with things going on. And that went alright. It was the first bloodshed we had yesterday?

Tundra Tabloids: Oh yeah…

Lars Vilks: It was the first bloodshed?

Tundra Tabloids: Yes it was.

[The Local: When Vilks stood to address the several hundred people gathered in the ABF building in Stockholm, a young woman rose to her feet, made threatening gestures with her key ring and screamed at the artist. One of the debate’s organizers seized the woman in order to escort her from the premises. “She then scratched her keys over his underarm, cutting him in two places,” said Filip Björner for the event’s organizers, the Swedish Humanist Association.]

Tundra Tabloids: Ok, now for our viewing audience here, could you please take us through the history of what led you to draw the Mohamed dog cartoons?

Lars Vilks: Yeah. It’s rather trivial story which I think is important because people mean that I had an aim to put a political issue behind it, but that was very limited, very limited, because the only thing that I was interested in was, to do something which is not allowed in art, and that is to criticize Islam, come up on the Muslims side, while you can of course criticize terrorists, United States and terrorists, and things like that which is normal to do. So, but this was a very small exhibition, the theme of a dog in art. So I should do something with a dog, do something to provoke with dogs, such as with a prophets head on that dog.

I mean, that wasn’t too much if you understand that this was such a small place and probably nothing would have happened there if the curators hadn’t take the position to suddenly, suddenly censor it in the last moment, when they already had them hanging up on the walls and then they took them down, and then the press was there, they actually got the news of the controversy and it was spread in the wind. So that’s how things got started to move outside, and then came of course all the stories about how sly I had been, that I had a plan you know, to plan these things, [laughter]

Tundra Tabloids: What has, in your own personal opinion, been the public’s reaction to the dog cartoons here in Sweden? An overall view. Has it been entirely negative, eh positive? From the event held yesterday, I, we saw first hand the critics, and your answer to the critics in the short videos, what is your overall viewpoint concerning Swedish society and how they have taken your display of this cartoon?

Lars Vilks: Yeah, I’ll say that there has been of course defenders of these things, defenders of the freedom of speech, and then you have the other criticizing that you are attacking a weak group which is an immigration problem, and things like that. I think there’s a basis, it should be fair to say that there are more criticizing that are supporting. But it’s not totally unbalanced, it’s not totally unbalanced, it’s a rather reasonable unbalance, but the strong forces are of course those who are criticizing because they are standing on the political correct, political correctness already, and so, but I mean all these things is of interest to me because then I’m kind of am mapping, because I came as a newcomer into this, this countryside, and I can kind of see all these different camps and how they attack each other and what sort of arguments they use.

Tundra Tabloids: In Finland, it is known that when the Mohamed cartoons came out in Denmark, in the Jyllands-Posten, one researcher, Marko Juntunen, had noticed that there was a lot of support from the Muslims that he spoke to personally, but would not mention it publicly, but he noticed that there was a wide support for the drawing of the cartoons. I was just wondering in your own personal experience here in Sweden, have you had any Muslims in Sweden privately offering you support?

Lars Vilks: No, I can’t say that I have, the only group was the ex-Muslims that came up, but I’m living in the countryside, and there are very few Muslims there, so I have no real possible, possibility to get into touch with people. So I can’t say that I have support from that side.

Tundra Tabloids: But what about from outside of Sweden, support, where has it been coming from?

Lars Vilks: Well from all parts of the world.

Tundra Tabloids: Have you been surprised by it, or expected it?

Lars Vilks: Well, when it went out in the world like that it was of course unexpected, but when that happens, I mean, I can understand that the question is interesting and that many people are concerned with it. I can see that groups that are working for freedom of speech and against political correctness in many parts of the world, so, so, I mean on the air, several countries small and big radio stations, and things like that have been used in the discussion. I mean, it’s very similar everywhere, you have kind of, what you can, what you cannot say, what is correctness. I mean it’s about the same everywhere.

Tundra Tabloids: What kind of mark would you give the academic community, your peers, concerning their reaction to the drawing of the cartoon? From A to E being the worst? If you could grade them on their overall reaction to this.

Lars Vilks: Well they did what they should. They are standing for something and they are representing something, and that was the idea of my project. I mean was going to show how is the agenda and how are the conventions, in the freedom of art, where everything today said is possible to do anything, and actually we have a problem because everything is done and can’t provoke anything more. And I had the idea that it’s very easy to provoke, you just need a small dog.

And then you get the reactions, and the reactions come just as you expected, because they are speaking from this agenda, and from this agenda it’s understandable. Then you can say, is it really the best thing here, do we have some hypocrisy of some sort? Of which we probably have, because there are conventions in the art world, so they are reacting to that, and I’m very satisfied with that, because that is the point, to get that out, because if they all are already supporting me, well (laughter) then we are already there.

Tundra Tabloids: The Swedish media. Now that’s a bit different story concerning the reaction of the academic community. What did you expect from the media, the Swedish media? Did they report things satisfactory, was there any misrepresentation concerning your views, or the reason behind your drawing? Did they accurately describe your sentiments?

Lars Vilks: Of course there is a kind of reluctance in that, they didn’t really, they wouldn’t, they had been sort of, been scared of producing this news. When, it’s you obviously watch good news, they didn’t really report it immediately, there was several such situations like that, but on the whole I mean, it came out. And I think that the Roundabout idea, that it was a Roundabout dog, actually made it easier, because the news group presented about the Roundabout dogs, and it was diminished in the way, it was little cute you know, with the Roundabout dogs.

But I would think that I would say that I’m rather satisfied with this thing here, and also you have the debates. Everything did was made as expected. One has to remember that it was a birth of debate on a sensitive matter and it had kind of waiting for that, now there was a reason to discuss it, and you could come out and discuss it without being accused of being this and that, and then everyone went out and it was kind of a hard battle that came about. But, I mean that I’m interested as an observer in that. I was also participating in the debate, because I made some points there.

But it has to be said that, these things wasn’t planned.

Tundra Tabloids: [Laughter] that’s pretty straight forward.

Lars Vilks: The amateur came out, and after, I was invited to debate this, they wanted me to say something, and after awhile I learned the language, I knew they, this is the kind of questions always asked in the debate and this is what you answer. And everything is kind of a closed thing; very few new things are said there. And I think that is interesting because you can describe it, as a kind of geography, a map, “you have this camp here, and they have these arguments and this here and so on, which is the strongest, this is the dominate, “ yeah, all these things became interesting for an art project.

Tundra Tabloids: Has anyone been able offer a credible counter argument against the publication of the Mohamed Roundabout dog cartoon? In other words, has any voice that you have noticed that has tried to be intellectually honest from their prospective, to say that it wasn’t something wise to do? What would you have to say to that type of criticism?

Lars Vilks: It’s very common to say, it’s unnecessary provocation, but again, you have to remember the circumstances. When did it become something? It became something when the day the censorship came in, and the publication became something, and probably I would have been doing the same thing even if I knew that, because when you do something, if it’s bad it’s more interesting because it has another effect. So I mean, there is no doubt, that when you do something as an art, as an work, deliberately, you can take an art, it is by tradition much wider than in ordinary life, it’s just not a political issue, it’s kind of an aesthetic issue where you have the borders, an art is about offending and insulting really, it’s a history of provocations. And you transgress borders of things or another so, it should be quite an ordinary thing.

Tundra Tabloids: Now talking about the political aspects outside of Sweden, outside forces that are maneuvering through the UN and through the EU body politic, what, how great of a role do you think that the Organization of the Islamic Conference, the OIC, which is headed by Ekemleddin Ihsanoglu, in playing, in getting the EU and the UN to place limits on free speech? Do you see that danger on the horizon?

Lars Vilks: Certainly not. But I can see that there is, say, a basic kind of threat, but I mean it’s so clear that it’s known, I mean it’s known, been discussed and there is a very long way to make this into a kind of a reality and limitations. I don’t think that it will ever take place. That’s my opinion. But I mean I think that they, to achieve that, you have to discuss the thing and make things more known, so I don’t think that there’s anyone who’s disagreeing about that, that this is not a good thing, if you read you’ll find it so, so I don’t think that if you over estimate thing.

I have the idea that very much of this is a tactic. Like you have here in Sweden, when you have this crisis with my drawings they write in to the ambassadors from Muslim countries and the prime minister met them, you know, and they had the talks and then they also has a seminar in the Swedish house of parliament, on the Arab League day, and then they took home their views of things. And they discussed this, so, then everyone went home, and that’s the kind of tactic of, “let them come, let them speak but give them really nothing”.

I think that’s one sort of tactic you have, not to clash into another culture to forcefully. It could be something like that, but personally I don’t think that there is a great risk of going into some sort of sharia, in the western world. I don’t think so.

Tundra Tabloids: Well that’s interesting, because many people do watch these things very vigorously, and see these bodies, for example, that’s represented in the Arab League or the OIC, and pretty much a relentless move towards trying to stifle free speech, which would directly effect of course the art world as well. For example Islamophobia, that is to limit any type of justifiable criticism. They alone are the arbiters of what is acceptable and what is not, and places in an unbearable situation, the free west, in a very untenable situation in second guessing what is permissible and what is not.

Lars Vilks: Well the art world would probably be happy, because then there would be clear limits again to provoke….

Tundra Tabloids: [Laughter] There’s always another way at looking at this. I like that.

Lars Wilks: Then it would be politically correct to attack them, they would be conventional, they wouldn’t represent the weak group anymore. I mean today you have this thing, is the weak group, we have to, this another culture, they are the weak nationals, we are the western world we have to and so, but if we turn things, then suddenly then..

Tundra Tabloids: How can other do that you have done, preserve free speech by using it to criticize sharia law and what should we prepare for if we do?

Lars Vilks: It’s a holy area about Islam in the art world, so there is still things to be done. I mean, to make this kind of a conventional critique which it should be, you criticize Christianity or whatever you do, I mean so it should be also be possible to criticize Islam in that sense. So a, we can see that these things have been done, they are not pushed away.

Tundra Tabloids: I believe that I already know the answer to the question before I even ask it, but since I have it here I will, do you have any regrets over the drawings whatsoever?

Lars Vilks: No. And I don’t think that the project is at the end, I mean it’s still alive, I mean you could see yesterday that it’s still alive, it has not settled, the project could be shown, I guess that it could be shown a fragment of it, and it became a heavy discussion. There is still a boycott in the art world for the project and all these things are showing that this is still a process, another chapter in the story taking place yesterday.

Tundra Tabloids: Now there was during the panel discussion, from the questions and answers with the audience and so forth, what were your thoughts on how that was all handled? It appeared to me that the panel was very open to hearing any type of opposition, it wasn’t really a matter of not wanting to hear what they have to say. Where you pleased with the responses of good and negative criticism?

Lars Vilks: I’m not really fond of panel discussions because I don’t like the hierarchy you have, the panel, it’s just so heavy, and everyone has the time to speak, and they speak very long and they want the questions to be very short. It’s a kind of a master-slave situation there, and their not allowed to come with supporting questions and things like that to go into some sort of dialogue and communication directly, and this make things so heavy, and so slow, and so I like that they went out actually and responded outside of the rules you have, because it put some tempo in the whole situation, and became a bit interesting.

I mean, otherwise you know when you sit there on a panel suddenly they start giving lectures, there’s a question then you give a lecture, and you understand that they’re taking the question out of context and the one who’s sitting there says, “well I need a supporting thing here“ but then they don’t have a right to say anything, because it has to move around and then you almost fall asleep before the end. So, I mean, there should be some hard moderation also for the panel. Because I mean, if there is an opposition, it’s a very interesting thing you know, the clash and the crash, you learn something from that, you learn what they represent.

Tundra Tabloids: Well as a result, eh, that’s absolutely correct, as a result from some of the comments from the audience that generated a very good response by one of the panel members, and brought some of the people to their feet clapping. So yeah, I understand that direct confrontation does result in better….

Lars Vilks: Well there was thing when I was going to start speaking; there was someone who was made a protest, I really didn’t hear what she said, it was a more unarticulated protest of some sort, and I immediately made it a performance piece that this is part of the show, we’ve been training this thing before (unclear) ..and some people [laughter] even almost believed me that this was a planned thing but this was of course not.

But I mean, I really didn’t react, I can understand that. I’ve got this design that when something happens, I see this as part of the art work, and I think that it’s more interesting than people just sitting still. Passion, feelings, creating opinions, people believing they’re right. They believe that they understand what I was doing, so I understand all that, I have seen it before, you talk about the artist but he’s not here, the artist is something that we construct together. It’s always a fiction, that the artist is the one who has intention with a work and that is the construction you make. To say that the artist meant this, meant that, and so on, so it becomes something else to the person himself.

Tundra Tabloids: Thank you Lars Vilks for this interview.

Lars Vilks: You’re very welcome            (fotos © Snaphanen)

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  • intel

    Flot arbejde af Lars Vilks.

    Han holder den demokratiske fane højt.

  • Magga

    Dagens Solstrålehistorie fra Nordnorge.

    Skrolsvik er en lille og meget afsides liggende bygd, vil de fleste mene. Den ligger i Troms, ude ved havet, som beboerne lever af. Der er en butik og et museum, men skole er der ikke og ej heller børnehave.

    For os, der kender lidt til forholdene sådanne steder og det særligt norske, undrer denne lidt overvældende solstrålehistorie ikke så meget, for det kan være svært at få sagt tingene ligeud, når man bor så langt væk fra Oslo. Der er nemlig kun 90 indbyggere i bygden, og de er utvivlsomt pæne mennesker, så det går nok bra, det.

    UDI, der fordeler asylansøgere, er en hæderkronet instituion, medarbejderne er sikkert vellønnede, og som flere nordmænd har anført, må man gå ud fra, at de ansatte selv er bosat i Oslo vest, der er meget langt fra Oslo øst, hvor indvandrerne bor.

    Hvor om alting er, besluttede UDI, at 130 af “vore nye landsmænd”, som kongen kalder dem, skal flytte til Skrolsvik.

    Det syntes kommunen med de 90 beboere er lige i overkanten, men UDI mener, at det bliver et spændende projekt. Så nu begynder de nye landsmænd snart at ankomme fra Eritrea, Irak, Afghanistan, Somalia og Makedonien, og der er flere familier med børn, lyder den glade melding.

    Der forlyder ikke noget, om de skal på havet, men der er da planer om at skabe et ferie- og hytteparadis, og snart regner man med at være dobbelt så mange. Om føje år må vi antage, at der er mange, mange flere, men om ferie- og hytteparadiset bliver til noget, er vist lidt usikkert.

    Gad vide, hvad skatteprocenten bliver i den kommune? Nå, sådanne småting skal man ikke hænge sig i, og de har jo penge nok i det land.

    Hvis nogen er i tvivl om, hvor forskelligt nordmænd og danskere kan reagere, er her et slående eksempel på gæstfriheden, og vi må bøje vore hoveder i skam.

    http://www.dagbladet.no/2008/12/10/nyheter/innenriks/asylsokere/senja/ 3998778/

  • vores norske venner har den

    http://www.document.no/2008/12/asylsokere_mer_enn_fordobler_f.html

    sidder netop med en statistik over gruppevoldtægt i Norge 2007. Et fænomen, der var helt ukendt i Norden inden “globaliseringen”. De formoder deroppe, at det blir mord, hvis bygden skal opleve det.

  • Magga

    Mord var min første tanke, Steen. Og drukning, som færingerne brugte det nogle gange, når de fx ikke kunne lide danskere.

    Men jeg tænkte også på Æneiden:

    “Quidquid id est, timeo Danaos et dona ferentes” – der på dansk er

    “Hvordan det end er, frygter jeg Danaerne, selv når de kommer med gaver”.

    Det var Laokooens advarsel til trojanerne, da danaerne (hellenerne) havde bragt en træhest i land. UDI sender sikkert mange penge.

    For en cirka tre år siden overfaldt UDI et andet lille vestnorsk samfund, så vidt jeg husker en ø, hvor der kun boede ganske få mennesker. Hvordan mon det gik dem? Jeg mindes ikke at have hørt noget om udviklingen. Er folk mon bange for at udtale sig, eller er det mangfoldig berigelse i endeløse baner?

    Penge er som bekendt ikke alt.

  • JensH

    @Steen

    Ja, hvem ellers skulle blive kåret til ‘årets Svensker’:

    http://svt.se/svttext/web/pages/113.html

    Gad vide hvad ‘medel-Svensson’ egentlig tænker når han/hun læser den slags?? Resignerer??

  • Johansen

    Det højtbelagte smørrebrød ser vældig appetitligt ud. Er det på Vesterbrogade, at disse kinesiske smørrebrødsjomfruer serverer smørrebrød?
    Jeg har en svaghed for den vietnamesiske restaurant, som ligger på modsat hjørne af Vesterbro torv. Har lige glemt, hvad den hedder men den kan varmt anbefales. 🙂

  • Victor

    Kinesisk smørrebrød!! Det næste bliver vel risengrød med chilli – i stedet for kanel??

  • Det er ikke kun smørrebrødet der ser appetitligt ud 🙂 .

  • Johansen

    LFPC

    Jeg tænkte godt, at den bemærkning ville falde. 🙂

    Risengrød med chili – det lyder som lige noget for mig.

  • Magga

    Illegale skrifter i krigstid. Kaj Munk.

    Mange danske børn af min generation fik forevist stedet på Hørbylunde bakke ved Silkeborg, hvor præsten og digteren Kaj Munk blev likvideret den 4. januar 1944, efter at fem gestapo-folk havde hentet ham i præstegården i Vedersø.

    Munk var én af de første til at afvise samarbejdspolitikken med tyskerne og stod længe meget alene med det synspunkt. Efter regeringens fratræden d. 29. august 1943 blev Kaj Munk en af de samlende figurer i modstanden mod den nazistiske besættelsesmagt. Hans skuespil Han sidder ved Smeltediglen, Niels Ebbesen og “Før Cannæ” var direkte angreb på nazismen.

    Men Munk producerede åbenbart også illegale skrifter under besættelsen, for i aftes fandt jeg under gennemgang af nogle efterladte papirer et digt fra et sådant skrift, der er citeret i månedsbrev fra 1. oktober 1975 for Inner-Wheel i Ebeltoft. Som der står i referatet, handler digtet om en mand, der ikke fandt det praktisk at tage stilling til begivenhederne under “de fem forbandede år“.

    “Vi har det jo godt “
    Hvad rager det mig, det meste af verden
    er blevet til et ligkapel?
    Jeg får mine 4 bajere om dagen
    og har det morderligt vel.
    Her meget at lave. Det er der jo ikke,
    når folk ikke knaldes ihjel,
    så alt i alt må man nærmest sige,
    Det altså for mig er et held.

    Jeg er ikke ond, det be’r jeg bemærket.
    Men sandheden er jo dog blot,
    i fredens tid er det nærmest sådan,
    At alle folk har det snot.
    I krigstid da har en del det dårligt,
    til gengæld har andre det godt.
    Da jeg nu hører til disse sidste —
    Hva’ behar? Ikke også! Båt båt.

    Møder jeg en, der har ondt i tanden,
    Så går jeg straks min vej.
    Ja, for jeg ønsker, at alle ku’ ha’ det
    ligeså godt som nu mig.
    Men da jeg ved, at det ikke er muligt,
    så er jeg ikke et kvaj.
    Vride hænder af led i medynk
    det hjælper jo ikke dig.

    Nej, jeg er bange for freden,
    at den gør os alle til rak.
    Nu for tiden har man det sådan,
    at man sgu kun sige tak.
    Nå, men så glider jeg, tak for passiaren.
    Det var en hyggelig snak.
    Åh, dog for helvede, at man skal finde sig
    i denne trang til tobak.

  • HelgeD-H

    @Magga
    -Ak! En gentagelse af historien, bare værre.
    Meget fint digt du har fundet, som viser det ene karaktertræk
    ved dansken: blødagtighed og passiv nydelsessyge.
    Politikerne kan true med at man ikke kan få tandsmør på brødet
    hvis man ikke stemmer for Fællesmarkedet –>EF-pakken –>
    Edinbourgh-aftalen –>Amsterdam-Traktaten –>(forbeholdene ?).
    Det andet karaktertræk ved dansken: at kæmpe, når det virkelig gælder.
    Danskeren kan reagere på to måder: frygt eller trodsighed.
    Pointen i digtet, er også at mangelen på tobak er vedkommendes
    største problem.

    EU-aftalerne indgået med den arabiske verden i form af Euro-Med.
    ligner ikke-angrebspagten, danskerne porpligtede sig til at holde.

    Politikeres og beslutningstageres appeasement idag er som under mellemkrigstiden.

    Måske gentages en form for Den 9.april, med muslimsk administration
    kup, eller islamisk revolution overnight. -fuldstændigt utænkeligt.

    Måske drives man til at blive illegal, med f.eks. illegale blade,
    eller sabotage, og med hjertet oppe i halsen.

    Men kontrafaktisk historisk ville jeg hellere være oppe imod
    tyske værnemagt end islamen.

  • Peter Buch

    Konstruktiv modstand kunne være en mulighed ved siden af frygt og trodsighed.

    Det er nok mere behovet for ord der rimer på “snak”- der gør hr. Munk vælger -“tobak”.
    Han kunne også have skrevet: “Åh, denne motor dette sind er bygget til –
    den går lettest i bak.”

  • Magga

    Jeg ville også hellere være oppe mod den tyske værnemagt, for dette er ganske rigtigt langt værre. Nazismen var djævelsk, men den var synlig. Dette er, som om alle djævle er sluppet løs som forklædte ofre og helgener.

    Anders Raahauge causerer i dag over ungdommens korte historiske horisont og konkluderer:

    “Et barn af velfærdssamfundet tror, at vores gunstige betingelser er naturlige: velfærd vokser vel som pærer på et træ, og derfor er det ens soleklare ret, at disse pærer dumper ned i ens skød.

    Man gør sig ingen ide om de ofre, der historisk er blevet bragt, for at vi kan nyde denne sjældne oase af frihed og fred. Man ved ikke, at den er en parentes, der møjsommeligt er blevet åbnet, og som kan lukke sig igen.

    Historien er altid med os. Det er vigtigt at kende den, for den bør være kompasset på vandringen.”

    http://jp.dk/meninger/breve/article1542601.ece

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