22
maj
Seneste opdatering: 24/5-09 kl. 0015
25 kommentarer - Tryk for at kommentere!

 

cid_1e1ac5edb8554a09a89ca76bf8c5b0aadit615bc01dd03

“Baronen”: En blogger  kommer til byen

Ingen af de rigtig store amerikanske blogs har flere skandinaviske og europÊiske lÊsere end Gates of Vienna, det skulle da lige vÊre Jihad Watch. I weekenden var Baron Bodissey, en helt enestÄende ven og kender af Danmark, i KÞbenhavn, MalmÞ og Lund for at suge til sig i fulde drag. Hans danske, som han begyndte pÄ i 2007, er forbedret og absolut anvendeligt. FÞlg hans rapporter pÄ bloggen. Der er allerede kommet endnu én: Slouching Towards Copenhagen

p1110871

 

I have so much material on my trip to Scandinavia that it will have to be broken up into several reports. The lengthy descriptive accounts will come later; tonight’s post will feature a travelogue with selected photos.Counterjihad Copenhagen, Part 1: A Safari to Malmö

I Huxis verden

En kommentar om formodningsjournalistik, alder og Danmarks Radio

22. maj 2009 – Helle Merete Brix

Kig godt pÄ billedet her. Prnyjami-088Þv at tÊlle efter, kÊre lÊser: Hvor mange Êldre mÊnd ser De pÄ billedet, der forestiller den aktuelle bestyrelse i Trykkefrihedsselskabet? Formodentlig kommer De ligesom jeg til det resultat, at der er en enkelt: Trykkefrihedsselskabets formand Lars Hedegaard, der befinder sig i midten af billedet. DernÊst spÞrger De mÄske: Hvorfor er det med alder sÄ interessant? Jo, det hele begyndte sidste fredag om eftermiddagen, hvor jeg, der i skrivende stund er 49 Är, lyttede til Ugerevy pÄ P3. Programmet handler om ugen, der er gÄet og har hver fredag en gÊst, der er relativ kendt. StudievÊrten hedder Huxi Bach, det er et pseudonym for den 31-Ärige journalist Christian BÊkgaard Bach.
Ugens gĂŠst var denne fredag Morten Sabroe, forfatter og journalist. Ugerevy har blandt andet en ytringsfrihedstelefon, hvor lĂŠserne kan ringe ind. I det hele taget er programmet, mener Huxi, som han skriver i en mail til mig, som jeg har fĂ„et lov at citere fra, “et program der gĂžr, hvad vi kan for at vĂŠrne om ytringsfriheden!”. Sappho.dk (se ogsĂ„ Jalving Morten Sutsko)

Tobias Billström pÄ arabisk

Swedish Immigration Minister Tobias Billstrom announced that 900 Iraqi citizens will be granted asylum to Sweden noting that they have been chosen among immigrants in Jordan, Syria and Lebanon. In a press conference from Amman, Billstrom declared that those who have been granted asylum will leave hosting countries at the end of the present year while the number of Iraqis in Jordan included in the immigration program are estimated at 200 and are mostly families.Sweden to host 900 Iraqi asylum seekers

900 er dog en sjat, selvom det kun er  halvt sĂ„ mange som sĂžger i Sverige om mĂ„neden. Svenske aviser  nĂŠvner det ikke, men skriver dog at Tobias Billström bjöd sina ministerkolleger i EU till Jordanien för att studera flyktingsituationen. 25 av 26 lĂ€nder tackade nej.MĂ„ske drejer det sig om det, ministeren kalder “kompetensinvandring”,den kan han nu reservere for sig selv. Han kan roligt agere solo, hans ministerkollega Sabuni bedyrede igĂ„r, at Sveriges fremmedpolitik er “folkeligt forankret”.

BrevbÀrare vill inte bÀra ut SD-budskap

Utskick frĂ„n Sverigedemokraterna vĂ€cker obehag hos Citymails brevbĂ€rare och inför valet till Europaparlamentet uppmanar Citymailklubben pĂ„ SEKO företagets ledning att inte ta emot utskick frĂ„n partiet, som fackklubben anser Ă€r frĂ€mlingsfientligt. Audio:”Vi anser att det Ă€r vĂ„r skyldighet att agera emot frĂ€mlingsfientlighet”

Postal workers refusing to deliver BNP election leaflets

Postal workers in the West Country have refused to deliver BNP leaflets on the grounds that they find the material offensive.HR

Becoming Barbarians

Hungry, rootless, and revolutionary, the Right has adopted the habits of the horde.

BY ROD DREHER

Perhaps it’s a measure of the depths of my cultural pessimism, but when I take a sounding of the conservative predicament these days, I find myself not asking, “What would Reagan do?” but rather “What would Benedict do?” Benedict of Nursia, I mean, the 5th-century founder of Western monasticism, the man most responsible for preserving European Christian culture through the Dark Ages.

The Catholic philosopher Alasdair MacIntyre famously ended his landmark 1982 book After Virtue with a gloomy meditation about the collapse of a common moral sense in the West. He suggested that we were too far gone into nihilism and relativism to save and that those devoted to the traditional virtues should consider hiving off, as Benedict and his followers did in Rome’s final days, to build communities that can withstand the incoming tide of chaos and despond. MacIntyre wrote that our unawareness of how lost we are “constitutes part of our predicament,” one that can only be adequately addressed by “another —and doubtless very different— St. Benedict.”

What could that mean for conservatives today? That we should consider what I’ve come to call the “Benedict Option” —that is, pioneering forms of dropping out of a barbaric mainstream culture that has grown hostile to our fundamental values. The case for traditional conservatives to make a strategic retreat to defensible perimeters, so to speak, has become even more appealing since 1999, when Paul Weyrich issued his famous fin de siùcle call for conservatives to pull back radically from “a [cultural] collapse so great that it simply overwhelms politics.”

The barbarians are upon us! That’s what I told an audience not long ago in a speech in Austin, Texas. The next day, I drove home to Dallas, went to bed, and had a dream that has haunted me since.

In the dream, I was covering an international economic crisis summit in Belgium. I spied, walking through a town square at sundown, the Greek poet C.P. Cavafy. I knew somehow that it was he, though I’d never read his work, nor seen his photograph. All I knew of Cavafy, who died in 1933, was that he had once written a poem about barbarians. I rushed to his side, notepad in hand, seeking his advice about how to deal with the new Dark Age.

He smiled and gestured kindly to me to pay attention to the bells ringing inside the tower of the large church in front of us. The sound of the bells calling worshipers to vespers turned into the harmonious lowing of cattle. (It was, recall, a dream). I told the poet that was interesting, but I wanted him to tell my readers what we should do about the barbarians.

Again he smiled and walked me to an open window in a nearby building. On the sill was a bottle of locally brewed beer. The poet took it in his hands, caressed it, and patiently explained the particular qualities of this beer, its label and its bottle and how it was actually a marvelous artifact of this particular place. That’s nice, I told him, but what should we do about the barbarians?

Then several admirers recognized Cavafy, running to him for autographs. Frustrated, I stepped back and waited for them to go away. Then my alarm clock rang.

Before I poured my morning coffee, I logged onto the Internet, typed in “Cavafy” and “barbarians.” There appeared a 1904 poem titled “Waiting for the Barbarians,” in Edmund Keeley’s translation. The poem describes an imperial city making preparation for the arrival of barbarians. The atmosphere is one of relief from boredom and meaninglessness. When evening comes and word reaches the city that perhaps there are no barbarians, the people disperse anxiously. The poem’s final lines:

And now, what’s going to happen to us without barbarians?

They were, those people, a kind of solution.

I must confess, upon first reading, the poem struck me as a rebuke. Do I have a need to believe in the imminent arrival of the barbarians to avoid the hard, tedious, and not especially rewarding work of trying to come up with a livable conservatism in the present uncongenial age? If so, the Benedict Option is really the Benedict Temptation — Romantic escapism masquerading as monastic-tinged cultural survivalism.

Trouble is, MacIntyre really is right, and so was Weyrich. From a traditionalist perspective, we truly are living through an astonishing, and astonishingly rapid, cultural collapse, living as free riders on the residual vestiges of Christianity. How do you argue persuasively for a politics based on traditional virtue in a therapeutic postmodern capitalist culture where individual autonomy —especially in matters sexual and economic— is widely considered the highest good?

Besides, the Cavafy dream had particularly interesting details. Twice I had asked the poet for a political program, and twice he had drawn my attention instead to the contemplation of ordinary things in front of us. He directed me to listen to the church bells and to observe how they sounded like the lowing of cattle. Then when I persisted, he forced me to be still and contemplate how a simple bottle of beer was an icon through which one could understand the agrarian roots of this place where we stood. I still did not understand and remained frustrated at the poet’s refusal to play my right-wing pundit’s game.

What was wrong with me in that dream? I was behaving like the kind of conservative Claes G. Ryn once condemned in a TAC essay, disdaining poets and artists as “flaky” because they are unconcerned with politics and economics. Ryn criticized the failure of contemporary conservatives to grasp that

Traditional civilization is threatened with extinction because pleasing but destructive illusions have become part of the way in which most people view the world and their own lives. The hold on society of those who created and fed these illusions cannot be broken mainly through practical politics.

Ryn goes on:

What is most needed is a reorientation of mind and imagination. The great illusions of our age must be exposed for what they are so that they will start to lose their appeal. This can be done only through art and thought of a different quality.

Was that not what the poet in the dream was trying to show me? That my frantic concern about the barbarians, and what was to be done about the catastrophe we were living through, was distracting me from the kind of thought that could truly renew and restore a culture lost to itself?

Conservatives have worked so hard over the past few decades to fight for civilized standards against a short checklist of modern barbarisms—abortion, gay marriage, political correctness, and so forth. What we failed to consider was that we had become barbarians ourselves.

The barbarians of the Roman era wandered and marauded aimlessly. We accepted rootlessness as the modern condition. We defended our unrestrained consumer appetites by spiting those who would counsel limits as freedom’s enemies. Despisers of communism, we worshiped capitalism, naïve to its revolutionary power to dissolve bonds we ought to have cherished and things we ought to have conserved. Though we like to think of ourselves as apostles of excellence preaching against the depredations of Hollywood trash and academia’s political correctness, we have reduced ourselves to sneering at the concept of elitism and celebrating ignorance and vulgarity as signs of authenticity.

We cast aside the sense of temperamental modesty, of restraint and of fidelity to honorable traditions that have been conservatism’s philosophical patrimony, and exchanged it for a pot of ideological message. When MacIntyre wrote that the barbarians “have already been governing us for quite some time,” he didn’t mean the Democrats alone.

Walker Percy once wrote of the modern novelist’s sense that “the happy exurb stands both in danger of catastrophe and somehow in need of it.” Sometimes, it takes a catastrophe to make us come to ourselves, to see the world in a new and more truthful way. The political catastrophe the Republicans are living through, and the far more consequential cultural catastrophe we’re all enduring, obviously call for fresh political and economic thinking. But even more, they call for a renewal of our moral and spiritual vision. We have to learn to retreat from the passions of the moment, making use of this gift of catastrophe to enter into contemplation and draw once again “from the moral and spiritual depths” (Ryn) of the sound of church bells calling the faithful to evening prayer, the cattle lowing in the fields, the cold beer on the village square in the twilight of a world that, as Russell Kirk said, “remains sunlit despite its vices.”

What else is there? Another gathering of the CPAC tribe? Fox News every night? More Vandals vs. Visigoths derring-do on Capitol Hill? Amcommag  

 

 

 

0 0 votes
Article Rating


DonĂ©r engangsbeløb?Kan du forpligte dig til fast betaling?

Subscribe
Notify of
guest

25 Comments
Most Voted
Newest Oldest
Inline Feedbacks
View all comments
JoĂŁo Casqueira Cardoso
JoĂŁo Casqueira Cardoso
13 years ago

Hello.

I really appreciate the quality of you image. Having no danish, I cannot go much further, unfortunatelly.
Would it be possible to use, in academic work published in my University, the first of the image (under the title “Tableau”)? This, indeed, wuld be with no commercial purpose, but to illustrate a work on islamism and feminism.
If so, please let me would how you would actually like me to quote you work.
Thanks in advance and agian, thanks for your creative work.
Best
Joao Casqueira Cardoso (Dr)
Portugal

FĂžnix
FĂžnix
14 years ago

Som ung tilhĂžrte jeg den yderste venstreflĂžj som Dk,er og Marxist og lenist tilhĂŠnger. osv. Og efter min hurtige afgang fra de selvvalgte hjernedĂžde blev jeg guru tilhĂŠnger og sĂ„ indad, da det ikke hjalp at se udad. Yoga, meditation og anden djĂŠvlelskab fyldte min hverdag. Rasness Bhagwan var min store helt i jagten pĂ„ det indre lys og visdommens palads. Men intet hjalp-og tilsidst var der kun Freud og Kierkeggard tilbage til at forklare, hvad der er galt med den nĂžgne abe og den frembragte rationelle verden. Men pointen i dette lille tilbageblik er, at jeg bĂ„de som kommunist,… Read more »

Vivi Andersen
Vivi Andersen
14 years ago

Og hvis venstreflÞjserne fÄr det som de har Þnsket sig vil de alle enten blive hÊngt i kraner eller modtager et skud i nakken.

SĂ„dan takkede den Store Mand, ayatollah Khomenei den iranske venstreflĂžj der havde medvirket til at bringe ham til magten .

Er der ikke en barmhjertig journalist sjĂŠl et eller andet sted derude, der kan hjĂŠlpe venstreflĂžjens langtidshukommelse igang ?

Procopius
14 years ago

Janne Jeg kan nu godt forstĂ„ hvorfor du undrer dig og forarges! VenstreflĂžjen har (som du skriver) skulle vĂŠlge mellem magtkritik og antivestlig intifada og har valgt det sidste fordi det er tĂŠttere pĂ„ dens utopiske revolutionĂŠre sjĂŠl! Et vigtigt fĂŠllespunkt for de to lejre er hadet til kristendommen med dens syndefald, mystifystiske tre-i-en gud, som er bĂ„de medlidende og uendeligt streng. Dertil det “far, mor og bĂžrn” burgĂžjsersamfund den uundgĂ„ligt skaber! Fristelsen for at marchere ifĂŠlleskab med Islam er simpelthen for stor for venstreflĂžjen der alle dage har Ăžnsket “frigĂžrelse”! Denne frigĂžrelse har tilgengĂŠld intet at gĂžre med frihed,… Read more »

Janne
Janne
14 years ago

Polinos og Procopius Jeg skriver ud fra hvad jeg selv har erfaret med venstreflĂžj i tidens lĂžb – og det indebĂŠrer heldigvis ikke erfaringer med ekstrem-venstreflĂžj, som den du, Polinos, omtaler. Jeg har erfaringer med den del af venstreflĂžjen, der tog kraftigt afstand fra religiĂžs intolerance og fra religiĂžs diskrimination af bĂ„de mĂŠnd og kvinder. Den del af venstreflĂžjen der stod for tolerance og mangfoldighed. Ikke den venstreflĂžj (store dele af S og SF), som vi i dag oplever, indfĂžrer flere og flere religiĂžse (islamiske) og intolerante forbud og pĂ„bud i vores samfund. Jeg har meget svĂŠrt ved at finde… Read more »

HelgeD-H
HelgeD-H
14 years ago

Hvor vil det islamiske par pÄ billedet bare have, at alle kvinder bliver ligesÄmeget
pakket ind som den farisÊiske muslima. Hvad overgÄr burka ?
:mrgreen:

Ernst W. Jensen
Ernst W. Jensen
14 years ago

@HelgeD-H

Den grĂžnne smiley = kolon+mrgreen+kolon

Ernst W. Jensen
Ernst W. Jensen
14 years ago

:mrgreen:

Vivi Andersen
Vivi Andersen
14 years ago

Det billede er bare vildt godt !

Det har jeg gemt, sĂ„ jeg kan hente det frem af og til, for det siger nĂŠsten det hele om de diamentralt modsatte kulturer – den vestlige og islam.

Procopius
14 years ago

VenstreflĂžjen som den var engang?? VenstreflĂžjen er mig bekendt stadig ifĂžrt krĂžllede t-shirts, dyrt fedtet hĂ„r og sandaler! Dertil fuldstĂŠndig uvidende om hvad der gemmer pĂ„ den anden side af sĂžjlen! (Et brĂŠndende had!!! VenstreflĂžjen forĂžvrigt selv har importeret!) Islamisk misundelse?? MĂ„ske dybt nede hvor bevidstheden ikke rigtig kommer. Forargelse og led afsky er mit bud pĂ„ hvad der trĂŠnger sig pĂ„ hos de to Allahslaver! Det bliver spĂŠndende at se hvordan postmodernismens blĂŠste bĂžrn klarer sig mod ummaÂŽens 101% voldsparate serieklippede droner! Jeg er pĂ„ alder med de “elskende” pĂ„ billedet og sĂŠtter min lid til at nĂžd lĂŠrer… Read more »

polinos
polinos
14 years ago

->Thomas Bolding Hansen Jeg har nogle grufulde billeder fra dengang, jeg frekventerede det arkitektoniske katastrofeomrĂ„de, Danmarks JournalisthĂžjskole, der er sĂ„ skrĂŠkindjagende, at jeg ikke har turdet vise dem til min sĂžn af frygt for at traumatisere ham. Jeg har lykkeligt fortrĂŠngt, hvor jeg fik mine stĂ„lindfattede briller fra (glas, der fyldte hele overansigtet), men jeg kan forsikre om, at den ribstrikkede militĂŠrsweater, jeg havde med hjem fra forsvaret, blev betragtet som en provokation i det miljĂž, sĂ„ den gik jeg meget med. Dertil kommer, at vi allesammen havde grimt hĂ„r, og af en eller anden grund ser vi ogsĂ„ allesammen… Read more »

Thomas Bolding Hansen
14 years ago

“Det skal dog lige siges, at vi rĂžg, drak og spiste kolesterolholdig mad uden dĂ„rlig samvittighed, og at vi tillod os den luksus at gĂ„ i det grimmeste tĂžj siden barokken.”

🙂 Det var virkeligt totalt grimt. Jeg kan huske, jeg engang nĂŠgtede at gĂ„ i nĂŠrheden af mine forĂŠldre pĂ„ grund af det tĂžj de havde pĂ„, det var sĂ„ grimt.

Ligeledes hadede jeg det tÞj, jeg blev prakket pÄ selv. Vi havde noget forskellig smag.

ole burde
ole burde
14 years ago

LFPC
Den “solide borgerlighed” som du savner eksistere stadigvaek ; og er stadigvaek en hovedhjoernesten i det fundament, som samfundets sammenhaengskraft er bygget op over.
Problemet er , at den er blevet inficeret med en “kultur-virus” (multi-kulten) ,der ligesom HIV har fundet en maade at neutralisere sit offers naturlige forsvarsmekanismer. En anden paralel er , at der i begge tilfaelde er tale om en meget lang inkubationsperiode.
Mon ikke ikke “vores” kultur blev inficeret omkring aar 1900 ?

LFPC
14 years ago

Monrad & Rislund lavede en parodi pĂ„ kĂŠrlighed i Tvind-regi, den hed vist ‘Jeg Elsker Dig, Kammerat Rebecca’. Kigger man tilbage pĂ„ den tid skal man ogsĂ„ huske de modstrĂžmninger der gjorde opmĂŠrksom pĂ„ de ting der er sĂ„ tydelige i dag. Sebastian har vel altid vĂŠret en del af det venstreorienterede kulturparnas, men man skal ikke overse at han lavede en sang omkring 1974 der hed ‘De Frelstes Brigade’. “Vi er de frelstes brigade, med vores meninger tramper vi alle andre flade”, svjh. De der humorforladte kapitallogikere har nok fĂ„et en stĂžrre plads i det samlede billede end de… Read more »

polinos
polinos
14 years ago

->Janne Jeg ved ikke helt, om jeg er enig med dig i det dĂ©r med, at venstreflĂžjen engang viste “Ă„benhed, frihed og synlig kĂŠrlighed”. Jeg – Ă„rgang 1956 – er sĂ„ uheldig at vĂŠre opvokset i de ideologikritiske 70’ere (generation Blekingegade), hvor jeg gik pĂ„ den rĂŠverĂžde journalisthĂžjskole og omgikkes folk, der gik pĂ„ det ikke mindre svenskrĂžde Århus Universitet. Jeg kan i alt fald forsikre om, at “Ă„benhed” ikke var en udbredt egenskab i et miljĂž, hvor benhĂ„rde marxistiske skolastikere anslog takten. “Frihed” var lig med proletariatets diktatur, og selv den “synlige kĂŠrlighed” var – al promiskuitet til trods… Read more »

HelgeD-H
HelgeD-H
14 years ago

Forargelse = avindsyge for islamisterne pÄ fotoet.
Den niqab-klĂŠdte kvinde og hendes gemal er mere ufrie end det dekadente
elskende par.
Det er utroligt, at de synes det er dejligt at vĂŠre underlagt Allah’s kadaverdisciplin.
😀
P.S. Hvordan laver man den grĂžnne smiley, som griner ironisk over hele hovedet ?

Eyvind Dk
14 years ago

Janne jeg er helt enig. Hvor er det trist at venstreflĂžjen i den grad beskytter – enda tilskynder – de mĂžrke krĂŠfter. Hvad der ogsĂ„ bekymrer mig, er den omsiggribende nypuritanisme i venstreflĂžjen. Det er da helt utroligt sĂ„ rene og uplettede de forsĂžger at stille sig selv an. F.eks hetzen mod JĂžrn Leth og Jeppe Kofoed. Orker sgu snart ikke engang at drikke en bajer sammen med disse selvfede, “know it all” puritanister. Mit fĂžrste chok fik jeg i 96, hvor Soc., SF, Radikale og EL stemte imod et lovforslag om at forbyde forĂŠldre at kĂžnslemlĂŠste deres bĂžrn ogsĂ„… Read more »

Janne
Janne
14 years ago

Det tankevĂŠkkende ved fotoet, er, at parret til venstre – der viser Ă„benhed, frihed og synlig kĂŠrlighed – viser venstreflĂžjen – som den var engang. Nu er det ’parret’ til hĂžjre (med den dystert sortklĂŠdte og frihedsforskrĂŠkkede person), der viser venstreflĂžjen i dag – den islam-konservative venstreflĂžj – og desvĂŠrre ikke bare i dansk politik, men viser den nye bagstrĂŠberiske islam-konservative venstreflĂžj i hele Vesten. Det var SF der for nyligt var i medierne at forsvare kvinders ‘ret’ til at have niqab pĂ„ i Danmark – og dermed stimulerer formĂžrkede mĂŠnds og familiers krav om at kvinder skal have niqab… Read more »

Johansen
Johansen
14 years ago

Flot foto i Þvrigt af det forelskede par. FormÞrkelsen kigger misundeligt pÄ.

Johansen
Johansen
14 years ago

Ang. Morten Sabroe

“Den aften var jeg af den overbevisning, at Danmark ville vĂŠre et dejligt land uden danskere. Jeg ville elske det, hvis det var fuldt af tyskere, arabere, italienere, englĂŠndere, amerikanere, afrikanere, kinesere, japanere, polynesere, grĂžnlĂŠndere og lapper. Jeg tror ogsĂ„ de ville synes Danmark var et dejligt land uden danskere. Man kunne flytte danskerne op til GrĂžnland, der ville vĂŠre masser af plads og alt for koldt til at trĂŠkke bukserne ned og vise den store hvide rĂžv frem”.
Morten Sabroe, Politiken 20/6 1999

Er Morten Sabroe danskerhader?
Han kan selv tage en burka pÄ, kan han!

Poul HĂžjlund
Poul HĂžjlund
14 years ago

TendensiĂžse bagateller. BĂ„de Citymail i Sverige og British Post synes at slĂ„s med fagforeninger, der sorterer i posten efter politisk anskuelse. I Sverige gĂ„r det ud over Sverigesdemokraterne, i England British National Party. a) At nĂŠgte at fordele adresseret post mĂ„ krĂŠve et vist kendskab til indholdet; det kan nĂŠppe vĂŠre nok at se pĂ„ afsenderen. Betyder det, at de selektivt strejkende postfolk krĂŠnker brevhemmeligheden? b) Her i landet giver det op til 6 mĂ„neders fĂŠngsle at krĂŠnke brevhemmeligheden (Straffelovens § 263), – har man ikke tilsvarende love i de respektive lande? c) Hvis ja til bĂ„de a) og b),… Read more »

Janne
Janne
14 years ago

Anon

NĂ„, men sĂ„ kan han vel ogsĂ„ bare snakke lĂžs – for licenskroner – om vind og vejr nĂ„r der ikke er noget fag eller nogen sandhedskrav at forholde sig til.

Anon
Anon
14 years ago

RETTELSE:

“StudievĂŠrten hedder Huxi Bach, det er et pseudonym for den 31-Ă„rige journalist Christian BĂŠkgaard Bach”

Det er ikke korrekt Christian BĂŠkgaard Bach har aldrig taget en uddannelse.

Det er muligt at journalist ikke er en beskyttet titel, men mÄske bÞr man omtale Christian BÊkgaard Bach som DR autodidakt radiosnakker? Det virker mere korrekt.

Janne
Janne
14 years ago

Det er altid en fornĂžjelse at lĂŠse Helle Merete Brix, for hun har lune. M.h.t. Wilders Strindberg og Ibsen hĂ„r, sĂ„ kan det vel vĂŠre at Sabroe bare er misundelig pĂ„ Wilders fascinerende og vildtvoksende hĂ„r manke. Selv har Sabroe ikke meget hovedhĂ„r tilbage – og heller sĂŠrlig meget humor, hvilket mĂ„ vĂŠre en bet. MĂ„ske det hĂŠnger sammen – det med hĂ„r og humor. Farshad Kholghi har ogsĂ„ en del manke at dele ud af – og en masse humor. TĂžger Seidenfaden har ikke meget hverken hĂ„r eller humor tilbage. Flemming Jensen har heller ikke hverken sĂŠrlig meget hĂ„r… Read more »

25
0
Would love your thoughts, please comment.x
()
x