14
sep
Seneste opdatering: 14/9-17 kl. 1902
5 kommentarer - Tryk for at kommentere!

The migrants crossing the Mediterranean by yacht

Only the wealthiest migrants and refugees could afford to pay for a voyage on the beautiful 10-metre yacht that sailed under a Ukrainian flag.Today that sailboat is under police guard along with a dozen other luxury vessels impounded at the Sicilian port of Augusta. Its former skipper, Andrej, has recently been released from prison after serving a one-year sentence for aiding illegal immigration. Andrej, 35, a Ukrainian, was convicted for transporting 30 migrants from Turkey to Sicily, landing on a small beach in the province of Syracuse. Each passenger paid more than €8,000 for the crossing. Luxury landings: the migrants crossing the Mediterranean by yacht

Edward Luttwak: ‘Strange’ and ‘Strangers’

Den berĂžmte politolog og militĂŠrhistoriker Edward  Luttwak tager udgangspunkt i den forblĂžffende, norske, socialistiske politiker, Karsten Nordal Hauken, der blev analt voldtaget af en somalier, og siden paraderede sin skyldfĂžlelse  medierne over, at somalieren blev smidt ud af landet, til trods for at voldtĂŠgten kostede ham selv “Ă„revis med depresjon, misbruk, ensomhet og isolasjon.”

SÄdan taler en dÞdsmÊrket kultur, der har gjort humanisme og kristendom til en komplet karikatur, og nÄr folk som Hauken ligefrem gÄr ind i politik, er det for at fÞre os alle ud pÄ deres egen personlige dÞdsmarch. Danske vÊlgere stemmer pÄ masser af hans slags politikere, med jÊvne mellemrum kommer der et nyt kulturdefaitistisk parti.

Karsten Nordal Hauken personificerer, hvorfor europÊerne er pÄ vej til at miste deres hjemlande, og man kunne tilfÞje: Hvis europÊiske mÊnd er af den stÞbning, har de (vi) ikke fortjent andet end at gÄ under for muslimsk vold og dominans. Luttwak forsÊtter derefter til den svenske, sociale patologi, Douglas Murrays nye bog og Michel Houellebecqs bÞger.

Two new studies of Islam portray recent outbursts of coordinated violence and oppression not as a reaction to Western liberalism but instead as fundamental to the religion itself

Hauken’s sentiments are by no means unusual: Many elite Europeans hold that Somalis have the right to leave the cruelties of Somalia, inflicted by fellow Somalis, to come to Europe with or without travel documents, as do all other Africans and, indeed, non-Africans—not to mention war refugees from Syria, even though the right of asylum which they truly do have under international treaties only applies to the first country they reach, and no country of Europe shares a border with Syria. That would be dismissed as a mere technicality by many contemporary Europeans, including Mario Bergoglio, the bishop of Rome, aka Pope Francis, who vehemently insists that all immigrants must be welcomed with open arms—a sharp departure from the views of his predecessor, Benedict.

When it comes to Sweden, Murray rightly presents the rape scandal as emblematic while also surveying the territorial loss of control manifest in Malmö, among other places. But it is not clear if the Swedish rape phenomenon can properly be called a “scandal,” because it continues to be blandly denied by the government and, indeed, the entire establishment—there was an outpouring of much-applauded ridicule when Trump mentioned it. Yet the numbers are simple enough: In 1975, there were 421 rapes reported to the police; in 2014, the number was 6,620. Given that most migrants are young Muslim males brought up in places where any uncovered woman is fair prey, the numbers are no great surprise.

What is surprising is the eagerness of the press to cover up the facts. On Feb. 2, 2015, the Swedish press reported the gang-rape of a Swedish woman on the ferry Amorella under the headline “Eight Swedes questioned over ferry ‘gang rape.’”

When it turned out that the men were not, in fact, ethnically Swedes but rather Somalis, the Swedish press (Aftonbladed, Expressen, etc.) merely changed the headlines to read “Swedish citizens questioned over ferry ‘gang rape,’” When the investigative and right-wing Nya Tider published the fact that they were not Swedish citizens but rather asylum seekers and therefore could only be described as Somalis, the Aftonbladed and Expressen simply ignored the correction.

But the more serious problem for non-Muslims is not violence, but rather the West’s own internal encounter with unreconstructed mainstream Islamic beliefs. Both Houellebecq’s Submission and Murray’s book are not optimistic about the result. Not many Muslims outside the Middle East support jihadi violence. Yet the latest Pew survey, issued Aug. 9, shows that support for the imposition of Sharia—complete with hand-chopping and the ritual humiliation of non-believers—is at least substantial (from 37 percent) or overwhelming in every country with a large Muslim population (including Russia), with the solitary exception of Azerbaijan, whose secularism is daily reinforced by the immediate proximity of Iran’s extremism to the south and jihadism in Dagestan to the north. In Afghanistan, that support is 99 percent. EUROPE ‘Strange’ and ‘Strangers’

I Sverige anmeldes 450 voldtÊgter af mÊnd og drenge om Äret, men mÞrketallet er stort. MÊrkeligt nok for et feministisk land, er de voldtÊgter langt mere tabuiseret, end dem pÄ kvinder. I medierne er de totalt fravÊrende, og det fik jeg sagt for tidligt. I dag fortÊller en mandlig VÀnsterpartist netop: Falupolitiker: Jag blev vÄldtagen under knivhot

Se ogsÄ kronikken Jeg ble voldtatt av en mann.

0 0 votes
Article Rating


DonĂ©r engangsbeløb?Kan du forpligte dig til fast betaling?

Subscribe
Notify of
guest

5 Comments
Most Voted
Newest Oldest
Inline Feedbacks
View all comments
Niels Henriksen
Niels Henriksen
6 years ago

Surprise, surprise ? Rektor i Rinkeby: FörĂ€ldrar vill vĂ€lja bort svenska vĂ€rderingar https://www.svt.se/nyheter/lokalt/stockholm/samtal-om-hedersrelaterat-vald-visar-att?cmpid=del%3Atw%3A20170914%3Asamtal-om-hedersrelaterat-vald-visar-att%3Anyh%3Alp Under onsdagen samlades socialtjĂ€nst, politiker och ideella krafter i Fryshuset i Stockholm för att diskutera insatser mot hedersrelaterat vĂ„ld och förtryck. Det handlar om familjer som tvingar sina barn och tonĂ„ringar att leva som familjen dikterar, utan frihet. TvĂ„ngsgifte och vĂ„ld Ă€r vanliga inslag i hedersförtrycket. Carina Rennermalm Ă€r före detta rektor för Rinkebyskolan och tycker sig se tendenser till ökat hedersförtryck i JĂ€rvaomrĂ„det. Exempelvis genom att fler barn i förskoleĂ„lder bĂ€r hijab. – Jag har ocksĂ„ haft mĂ„nga förĂ€ldrar som direkt har kommit till mig och… Read more »

Britta Due Andersen
Britta Due Andersen
6 years ago

Vedr. Daniel Pipe – hjemsendelse. Problemerne starter med, at man fra begyndelsen fortĂŠller folk, at de skal i et integreringsforlĂžb. ue

Anders Bo
Anders Bo
6 years ago

Kunne han li’ det? ?

achantus
achantus
6 years ago
Reply to  Anders Bo

Kanhende det fikk ham til Ă„ oppdage sin feminine side.

Peter Zichau
Peter Zichau
6 years ago
Reply to  Anders Bo

Han kan nok godt li’ hvad han regner med det vil afstedkomme. Heltestatus blandt venstreradikale.

5
0
Would love your thoughts, please comment.x
()
x