The English patriot Paul Weston, chairman of the party Liberty GB, was arrested by the police on April 26 2014 in his native Britain… for the crime of quoting Winston Churchill, Britain’s Prime Minister during the Second World War. Yes, it has come to that.
The passage quoted by Weston was published in 1899. It focuses on Churchill’s negative observations about Islam while serving during the Anglo-Egyptian reconquest of the Sudan. The young man commented on the repressive and warlike nature of Islam and concluded that “ No stronger retrograde force exists in the world.”
As the commentator Daniel Hannan noted:
You may or may not agree with these comments, which Mr. Weston cited. That does not change the fact that this was a political arrest. A British political candidate running for elections was arrested in mid-speech simply for publicly addressing potential voters by quoting a former Prime Minister.
” I’m not quite sure what that is, but it sounds very much like something George Orwell might have invented in one of his novels.
Reality has moved beyond parody. Britain, once a champion of political liberty, is no longer a free country. It is now a Monty Python sketch — except it’s not funny — or a banana republic without the bananas.
Sadly, it’s not the only European country that could be classified as such these days. From Hamburg to Helsinki, from Marseille to Stockholm and from Barcelona to Brussels, the natives have to endure seeing their heritage being dismantled and being turned into strangers in their own cities.
In this atmosphere, saying negative things about Christianity is not merely allowed, but in certain quarters actively encouraged. At the same time, saying negative things about Islam may end your career, trigger violent threats and maybe even get you arrested by the police.
The supreme irony in all of this is that if Paul Weston had quoted Adolf Hitler’s favorable views on Islam instead of Winston Churchill’s unfavorable views, he would presumably have encountered no problems. That’s because Hitler’s positive view of Islam is more in line with that of today’s ruling Multiculturalists.
There is a tendency in the mass media to portray opposition to Islamization as something “far-Right,” at the same time as they portray Nazis as far-Right. This is questionable. The political terms “Left” and “Right” date back to a random seating arrangement in France in the late eighteenth century.
Perhaps we need a new political vocabulary, more in tune with the realities of the twenty-first century. For example, some of the established so-called “right-wing” parties are every bit as much in favor of mass immigration and open borders as the “left-wing” parties are, if not always for the same reasons. That fact now undermines the very fabric of the Western democratic system. Many Western citizens do not want mass immigration to their countries, but they get it, anyway.
Nevertheless, to the extent that you talk about Left vs. Right, you could argue that the national Socialists (Nazis) formed a part of the political Left, just like other Socialist parties and movements. It was Vladimir Lenin and his followers, not Adolf Hitler, who founded the first major totalitarian state of the twentieth century. The Nazis copied tools of propaganda and methods of repression pioneered by the Communists. People are often led to forget that today.
There is arguably a direct line from the revolutionary terror of the Jacobins during the French Revolution to the revolutionary terror of the Bolsheviks during the Russian Revolution, from the political mass murders under Robespierre in the 1790s to the political mass murders under Lenin after 1917. Most (some might even claim all) of the mass-murdering totalitarian movements in the modern world have come from the political Left. It is therefore strange that to be “left-wing” is now seen as something neutral or positive, whereas to be “right-wing” is seen as suspect. Viewed in the light of history, it should be the other way around.
The Dutch politician Geert Wilders has been criticized and branded an “extremist” for comparing the Koran to the Nazi leader Adolf Hitler’s autobiography Mein Kampf (“My Struggle”). Yet as Wilders notes in his book Marked for Death, no lesser man than Winston Churchill, who led the fight against Hitler and the Nazis, did the same.
Churchill did this in his six-volume history The Second World War, which partly earned him the 1953 Nobel Prize for Literature. In it, the conservative British statesman called Mein Kampf “the new Koran of faith and war: turgid, verbose, shapeless, but pregnant with its message.” [Original quote by Winston S. Churchill in The Second World War, vol. 1, The Gathering Storm, page 50.]
Hitler openly lamented the fact that the Franks had defeated the invading Arabs in AD 732. “Had Charles Martel not been victorious at Poitiers,” Hitler told his inner circle, “then we should in all probability have been converted to Mohammedanism, that cult which glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone.” [Original statement by Adolf Hitler, 28 August 1942. Quoted in page 667 of Hitler’s Table Talk; 1941-1944, translated by N. Cameron and R.H. Stevens, Enigma Books (1953)]
Albert Speer wrote in his diary that Hitler regretted that Islam had not conquered Germany, as it was much more compatible with Nazism. “It’s been our misfortune to have the wrong religion,” he told Speer. “Why did it have to be Christianity with its meekness and flabbiness?” [A quote from Albert Speer, Inside the Third Reich, chapter 6]
Hitler repeatedly expressed his great respect and admiration for Islam and his contempt for silly Christian notions of compassion. Similarly, Heinrich Himmler, the leader of the SS and the Gestapo and by extension one of the most feared men in Germany and Europe, was full of admiration for Islam. He was sad that the combined Polish, German and Austrian troops of King Sobieski of Poland had halted the invading Turks at the gates of Vienna in 1683.
Himmler told Felix Kersten, his personal masseur and confidant, that Islam with its concept of Jihad and promises of beautiful women and instant rewards in the afterlife if you fall in battle was a wise religion, well-suited as a male warrior creed. [Source: Felix Kersten’s memoirs, Totenkopf und Treue, page 203.] The SS leadership for the same reason considered Islam to be a practical religion for soldiers.
The admiration between Islam and Nazis was often mutual, and sometimes still is. Scholars such as Andrew G. Bostom have meticulously documented this fact.